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Biblical Magi : ウィキペディア英語版
Biblical Magi

The Magi ( or ;
Greek: μάγοι, ''magoi''), also referred to as the (Three) Wise Men or (Three) Kings were, in the Gospel of Matthew and Christian tradition, a group of distinguished foreigners who visited Jesus after his birth, bearing gifts of gold, frankincense and myrrh. They are regular figures in traditional accounts of the nativity celebrations of Christmas and are an important part of Christian tradition.
According to Matthew, the only one of the four Canonical gospels to mention the Magi, they came "from the east" to worship the "king of the Jews". Although the account does not mention the number of people "they" or "the Magi" refers to, the three gifts has led to the widespread assumption that there were three men.〔Geza Vermes, ''The Nativity: History and Legend'', London, Penguin, 2006, p. 22〕 In Eastern Christianity, especially the Syriac churches, the Magi often number twelve.〔Metzger, 24 ()〕 Their identification as kings in later Christian writings is probably linked to Psalms 72:11, ''"May all kings fall down before him"''.〔(【引用サイトリンク】title=Magi )
==Biblical account==
Traditional nativity scenes depict three "kings" visiting the infant Jesus on the night of his birth, in a manger accompanied by the shepherds and angels, but this should be understood as an artistic convention allowing the two separate scenes of the Adoration of the Shepherds on the birth night and the later Adoration of the Magi to be combined for convenience.〔Schiller, 114〕 The single biblical account in Matthew simply presents an event at an unspecified point after Christ's birth in which an unnumbered party of unnamed "wise men" ("μάγοι") visits him in a house ("οἰκίαν"),〔(【引用サイトリンク】title=Matthew 2 )〕 not a stable, with only "his mother" mentioned as present. The New Revised Standard Version of Matthew 2:112 describes the visit of the Magi in this manner:
The Bible specifies no interval between the birth and the visit, and artistic depictions and the closeness of the traditional dates of December 25 and January 6 encourage the popular assumption that the visit took place the same winter as the birth, but later traditions varied, with the visit taken as occurring up to two winters later. This maximum interval explained Herod's command at Matthew 2:16–18 that the Massacre of the Innocents included boys up to two years old. More recent commentators, not tied to the traditional feast days, may suggest a variety of intervals.〔Schiller, I, 96; ''The New Testament'' by Bart D. Ehrman 1999 ISBN 0-19-512639-4 p. 109〕
The wise men are mentioned twice shortly thereafter in verse 16, in reference to their avoidance of Herod after seeing Jesus, and what Herod had learned from their earlier meeting. The star which they followed has traditionally become known as the Star of Bethlehem.

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